ESCAPE FOR THY LIFE
By
D. M. PANTON, B.A.
Blazing
beacon-lights God has set in history for the warning of succeeding generations;
and the extreme gravity of these divine parallels is that they will be proved to
be parallel in fact - the warning is a
prophecy: what happened before, repeats itself. So our Lord, when picturing the mocking
lawlessness of the last days, and of the rapture in which one is taken and one
is left, says:- "As it
came to pass in the days of Lot, AFTER THE SAME MANNER" -
that is, it is more man a warning, it is
a parallel- "shall it be in the day that the
Son of man is revealed" (Luke 17; 28).
And what makes of overwhelming importance to the Church is that, in this
parallel, one point, and one point alone, the Lord singles out for
extraordinary emphasis:- "REMEMBER LOT'S WIFE"
(Luke 17; 32); and the nearer we approach
the fulfilling the parallel, the more vital, the more urgent, becomes this
point on which our Lord casts the whole emphasis.
SODOMY
Sodom at once stresses one of the most
appalling facts of life; namely, that all sin, and any sin, is the beginning of
corruption beyond all words, for which the only possible solution is brimstone
and fire. It is indescribably awful that
the sin of Sodom, for which Sodomites flocked from all parts the city, is
now named with something like open commendation in modern England. Dr. Hare
says (Encyclopaedia of Sexal Knowledge, P. 350):-
"After all, the boundary between the normal and
the abnormal is mainly a question of custom and definition. Let it be
remembered that in ancient Greece,
homosexuality between men and youths was considered the height of sublimity in erotic manifestations, and was officially recognized.”*
[* For a
regenerate, unwatchful, and disobedient believer to imagine that it is not
possible that he/she could be given up to ‘lusts’
and ‘vile passions’, is to blind one’s eyes to
Bible facts. (Rom. 1: 24-32; cf. 1 Cor. 1: 2; 5: 1, 5, 11; 6:
9, 10.).]
SEPARATION
But
immediately a most blessed revelation is given by the Jehovah Angel to Lot. "Haste thee, escape (to Zoar),
for I cannot do anything till thou be come
thither." Here
a principle is revealed of the utmost importance. God’s hands are tied for judgment until the
godly have escaped. This is a critical overthrow, manifestly designed as such in our Lord’s
parallel, of the theory that the [whole] Church
of Christ, necessarily
and by the design of God, passes through the coming Day of Terror. On the contrary, the Jehovah Angel says that
the Most High is powerless to pour forth judgment even on a world ripe in
iniquity until the sanctified are removed: then, instantly - with Lot entering Zoar - brimstone rains on Sodom. So, while believers are
to be judged, that judgment is to be located in the heavens after their
removal by angels; and it is not God’s design, it is no planning of His, if
Christians are caught in the hurricane of the Day of the Lord. "For God appointed us not unto wrath" (1 Thess. 5: 9), an ultimate wrath which is exactly Sodom’s:- "The earth also, and the things that are therein, shall
be burned up" (2 Pet. 3:
10).
MOCKERY
Now
the drama begins. The reaction of Lot’s sons-in-law is infinitely significant. In response to Lot’s
warning cry - "Up, get you out of this place; for
the Lord will destroy the city", they simply regarded him as "one that mocked": possibly, one that joked: in
any case, a fantastic fool. It is
identical to-day. The response to our
cry is contemptuous unbelief. Miracles
do not happen, and cities are not wiped out by fire: if there be a God, He is
merely an absentee proprietor: unalterable law for thousands of years proves
your warning a fantasy. So it is
foretold. "In the last days mockers shall come
with mockery, saying, Where is the promise of his
coming? for all things continue as they were from the
beginning of the creation" (2 Pet. 3: 3).
How almost agonizing the situation! Concealed beneath a house we have discovered a
bomb with a time-fuse: we rush to warn the inmates, whose sole hope lies in
prompt flight: the time-fuse lessens with every second’s tick.
ANGELS
A
fresh, vivid touch is now given to the parallel. How are the godly to be removed? By angels.
"And when the morning arose" - the dawn of the new day
- "the angels hastened Lot,
and laid hold upon his hand." So our Lord says - "The reapers are angels"
(Matt. 13: 39), who lay hold on the
wheat to be reaped. Each of the group is
held by an angel: two angels, we are told, laid their hands on four people - that
is, they escape with an angel’s hand on each of the four persons. And it is no unconscious removal of sovereign
grace: "Escape for thy life; look not behind
thee, neither stay thou in all the Plain, lest thou be
consumed" (verse 17). So our Lord, after fully sketching what is
coming, says:- "Watch ye"
[disciples],
"and pray always, that ye may be accounted
worthy to ESCAPE" (Luke
21: 36).
LINGERING
There
is probably a wealth of meaning for us all, at this juncture, in Lot. "The angels hastened Lot; but
he lingered". Observe
carefully, here is the holiest man in Sodom;
one who welcomes and entertains God’s Angels; who fully accepts prophecy; who
witnesses the truth to a mocking world: and yet - he lingers. Why? We
are not told. There is no question of Lot’s regenerate nature and godly conduct. "Righteous Lot", says Peter, "sore distressed by the lascivious life of the wicked, vexed
his righteous soul from day to day with their lawless deeds" (2 Pet. 2: 7). Possible reasons for our own indecisiveness may
be found here. The Angels said nothing
about saving any portion of his wealth: the utter scepticism he met may have
slightly damped the flame of his faith: the imminence of the judgment may have
become less sure in his mind: in any case, the immediateness and completeness
of the renunciation demanded by God made him hesitate. Nevertheless, the one redeeming point, which
saves the whole situation, is that when commanded by God to concentrate
everything on escape, he does so: however reluctant, he abandons
all. In the beautiful summary: "The sun was risen upon the earth
when Lot came unto Zoar."
LOOKING BACK
Now
we reach the sole point which our Saviour singles out for emphasis. All the godly in Sodom, believing the imminent
judgment, and obeying the command of the Angels, escape, and have no share
whatever in Sodom’s eternal [impending] doom:
nevertheless Lot’s wife - in graciousness to her, our Lord, and the Holy Spirit
in the Old Testament, omit her name - pictures
forth for ever a section of the People of God. "His wife looked
back from behind him": that is, she slipt
behind him, and then looked back.* Our command is identical with that
given to her:- "Let thine eyes look right on, and
let thine eyelids look straight before thee" (Prov. 4: 25);
or as our Lord expresses it - "Lay up for
yourselves treasures in heaven, for where thy treasure is, there will thy
heart be also" (Matt. 6: 20).
Lot’s
wife was not deaf to the call; she accepted the prophecies of doom; she felt
the danger, and fled: but the sun rose; the lovely valley unfolded; the
delightful home could be seen in the distance; there was no trace of danger: she
looked back. "No man, having put his hand to the plow,
and looking back, is FIT FOR THE KINGDOM OF GOD"
(Luke 9: 62). In the words of Dr. A. T. Pierson:- "Lot’s wife has always had more followers than God’s angels have."
[* There can be no
possibility of unrepentant backsliders or un-restored regenerate believers
"accounted
worthy"
to escape the coming Great Tribulation. The
"crown" is not a free
gift as many suppose; it is a reward for fidelity, that
is, for strict adherence to Bible fact and truth: it can only be attained
by the overcomers, (Luke 21: 34-36; Rev. 3: 10, 11): and many of those who are left to endure the
Great Tribulation, will have an opportunity of winning their ‘crown’ by martyrdom.]
A PILLAR OF SALT
The
judgment of God can be like lightning. "And she became" - literally, "she was", that is, in a flash - "a pillar of salt". Judgment is abroad, and she
has partially escaped: nevertheless she incurs a unique judgment, a judgment
that has nothing whatever to do with the fire and brimstone of Sodom: exactly so - in
this parallel of tremendous importance to us - believers, after removal by angels, can be smitten at the Judgment-Seat
of Christ. "Blessed is that servant whom his lord when he cometh
shall find so doing. But that
servant which knew his lord’s will" - Lot’s wife had been
explicitly told not to look back - "and made not ready" - our duty is equally to be
ready for angels who shall compel us out of our Sodom - "nor did according to his will, shall" - that is,
when his Lord cometh - "be BEATEN WITH MANY
STRIPES"* (Luke 12: 47). Lot’s wife
escaped the brimstone and fire, but not the salt.
[* All regenerate Bible teachers,
who know these responsibility truths but refuse to disclose them to the Lord’s
redeemed people, particularly spring to mind as those who will be
included here, unless their repentance is forthcoming.]
REMEMBER
So
our Lord casts all on the only person of the Old Testament He ever singled out
for emphasis, and turning away from the multitude whom He had been addressing,
"he said unto the disciples, Remember
Lot’s wife" (Luke 17: 22).* In other words, her peril is ours: God turned her to salt, not
only as a punishment to her but as a
warning to us, and our Lord, localizing the warning on the Church, says,
"Remember", for she is the one person
in the whole scene we are likely to forget.** What then are we to remember? What she was,*** what
she did, and what she experienced. Lot’s
wife was in living communion with the only godly people of that age; she believed in prophecy, and acted on it;
she abandoned all in Sodom, at the command of God; she completely escaped its
doom; she had run well, and was in the last lap: nevertheless, though
chosen, out of the whole city, as one of only four to be delivered, and one who
had actually seen judgment beginning in the blind Sodomites groping for the
door, she yet is overtaken by judgment.¹
Our lesson is contained in an army
command of the Great War. On the eve of
the critical battle on the Marne, the French
Commander-in-Chief issued this order to the French armies:-
"At the moment when a battle begins on which
rests the fate of our country, NO LOOKS MUST BE CAST BEHIND."
[*
The command is set exactly between the flight of the godly Israelite to the
mountains, and the sudden disappearance of a believer in the ordinary tasks of
life: that is, Lot’s wife is a
warning to both.
**
Probably that little group of godly refugees would have been profoundly
indignant had they been warned that after they had been actually delivered by
angels they might be smitten to salt: exactly so the Church to-day; but
it happened.
***
Calvin might safely have expressed it with more certainty:-
"Although it is not lawful to affirm anything
respecting her eternal salvation, it is nevertheless probable that God, having
inflicted temporal punishment, spared her soul; inasmuch as He often chastises
His own people in the flesh, that their soul may be saved from eternal
destruction." On Lot
seeming, to the citizens of Sodom,
to "mock", the Pulpit Commentary says:- "As one that made laughter: from the same root as
the word Isaac (Gen. 17: 19; Cf. Judges 16: 25.]
[¹ Note the fact that the Judgment
of God fell upon Lot’s wife before
her death: it is therefore a warning to all believers now. It is inferred by many, that all
believers will escape the Great Tribulation; and that all
believers will be resurrected at the time of the ‘first resurrection.’ Not so,
according to the teaching of the type now before us: let us ‘press on’ and not
look back.]
Nevertheless,
there are last that shall be first. In
the trenches before Sebastopol, when the hospital staff were going round with stretchers
to take up the killed and wounded, one of them said, "Here’s a dead
"un," and was about to pass on, when a feeble voice was heard:-
"No, lift me up. I’m worthy a dead one. Give me air." This all but
defunct youth became Of England’s great generals, Lord Wolseley.
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Remember Lot’s
Wife e’er you hasten
‘Midst allurements, folly
forlorn:
Eternity’s in the balance,
Measuring
Time with scorn.
Look not e’en
behind you
O’er all the grassy plain:
The judgment fires are falling,
Swallowing
Sodom’s gain.
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